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Joined 2 years ago
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Cake day: December 18th, 2023

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  • I would urge people to be careful how much we think disabled people (might) suffer. My mom is colorblind (she sees the whole world in shades of white or black), and her vision strength is 5% or lower. She is definitely disabled and receives a pension for not being able to work. Still, she managed to build up some form of existence: she managed to start an education and became a masseuse, and she gave birth to me and my brother. If my grandma would’ve known that my mom will not be able to live on her own, she maybe wouldn’t have proceeded with the pregnancy. Then I wouldn’t be here either.

    My conclusion: what do you define by disability? If it is a chronic disease which means your child will be in pain their whole life, it is very different than having a child who isn’t able to “function” normally, but isn’t inherently in pain. Over my mom I met a lot of other disabled people, and most of them have built up an existence and lead a life. My mom wouldn’t agree that she is forced to suffer her whole life.

    No one is forced to bear out a child. You are not morally responsible to bear out a child, in my opinion. But we shouldn’t assume we know how this person will grow and develop during their lives.






  • I think the argument is kinda weak, because from my decision to do something (like construct a weapon) the other workers at the factories don’t change their opinion. For these kinds of events to happen, there must either already be a huge grudge in the workforce, so that you’re the “tipping point”, or you have to be as charismatic as a reborn Jesus and convince everyone to follow you. Both of these events seem implausible here. Thus, your decision to make or not make a weapon will not influence others, and the outcome won’t be significant.

    However, I’d love to have your input on it. I think the question if for the judgment of an action it is important that it is significant (or not) is a fundamentally important one, so I’d really appreciate your response here :)








  • Hmmm, I’m just not sure - what qualifies as an active part? I think what for me matters is if your action has signicifact influence. Would you change the situation if you would’ve acted otherwise? I think for these day-to-day cases, I think it is a strong claim to make that “if you wouldn’t have used these apps, the situation for the delivery drivers would be different”. It is different for influences - both in the social media realm and people with money/power, whose actions - or non-actions - actually can change the situation of the workers. But if your action - or non-action - won’t change the situation, then how can one claim that one is actively making it worse?




  • I dont think so, that isn’t necessarily the case. I think people in capitalist economies can also contribute out of their own free will, because they have fun with the project. To put it so that they only do it not to starve is, in my opinion, too harsh. I do lots of things in this economy because I have fun with them, not because I dont want to starve. However, I think that of course the aspect “I need food” is always a factor and an influence. Just very often not the only one.




  • Movie: Interstellar and Inception. Great mind-changing works, and they really influenced (especially Interstellar) how I perceive the world. Very deep, but also very “on-point”. Book: The Cloud (“Die Wolke”) is a book about the consequences of a radioactive catastrophe. It is written in German and is a young adults novel, and when I read it it really stuck with me. Game: Morrowind - great game, very open to interpretation. It has a lot of very deep sub-tones, but also doesn’t go overboard and stays a game. Big recommendation :) Also Locks Quest as a video game - it is kind of a tower defense game, but also with a character ark. I really like it. Music: The OST from Locks Quest. I always listen to it when I’m stressed, and it is really nostalgic to me.