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Cake day: June 9th, 2023

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  • j4k3@lemmy.worldtoAsklemmy@lemmy.mlWhat are you not nostalgic for?
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    5 days ago

    I do not feel nostalgia for the information isolation and bottleneck prior to the late 90’s, like needing the newspaper classified ads to find a job, music discovery was primarily limited to local FM radio (although I’m totally disenfranchised from streaming ads with a little bit of music added into the gaps), and cable TV as the only form of home entertainment. I am nostalgic for the age of ownership and citizenship. I hate neo feudalism and the corruption of the tech bro oligarchy, but I digress.

    The fact that I can have New Pipe content filled with people holding masters and doctorate degrees while communicating in a layperson format is awesome. I can’t imagine how terrible physical disability would have been if I couldn’t take a break from a project, like right now, and feel like I’m in a casual conversation with a real group of people despite being in bed hurting. It lacks the same psychological depth as in person interchange, and people often fail to understand the depth or specificity of what am talking about here, but it is better than nothing by a long shot. The negativity of the average anon seems to get better with time in the present age. We are still not at a point where we can be wrong in a truly civil way and see value in people. We do not seem to process that we are all evolving and a growing mess of change at various levels, but we are getting there slowly and we are a long way away from the negativity of the early internet. So yeah, if this is the information age, I do not feel nostalgic about the previous information bottleneck.







  • I view religion as just an isolationist form of tribalism or in other words social networking. It is generally a miserly overall negative form of conservativism in social networking. It demands exclusive prejudice to various extents. It is a system of shaming. Shaming cannot motivate positive behavior. Shaming is only capable of creating a fear of getting caught. Therefore it is not even a real code of morality but instead only a code of authoritarian obedience and outsourcing of real philosophy, moral thought, and character depth.

    It is natural for your folks to want their extended family to be a part of their tribe. In this vein, you need to reassure your family that they have a place in your life in meaningful ways. The trick is to never try to change your family through logic about their beliefs. These are the primary barriers that will only make your life harder.

    Beliefs have no logical basis and arguing logic will only alienate you from their tribe. Humans struggle to reassess things they accepted as gullible children. Even those that are capable within their self awareness are often unwilling to disadvantage themselves substantially in life by abandoning their exclusively prejudiced social network that they were raised with as this defies the tribal survivalist instinct. It is important to understand that it is only possible to inspire curiosity, self awareness, and learning. No one can force someone else to learn, understand, or seek out accurate information. You can only change yourself and no one else. So break down the fundamental elements behind their complex social behaviors and use that understanding to address the issues and conflicts that they are not self aware of and where they create problems.

    I’m atheist, used to be a very active Jehovah’s Witness, am now physically disabled and stuck living with my Witness family. It is very challenging for me to tip toe around their prejudice. I’m confident that, if I was not disabled, I could live an independent and happy life, but I wouldn’t really involve my family a whole lot. Heck I moved 2k miles away from them the first chance I had quite a long time ago. Back then I didn’t have the self awareness of the underlying psychology. Now I view all of my family’s interactions in this light of tribalism. I know they will be more prejudice when they are around certain people or after various religious events, and I don’t let their prejudice bother me. It is just tribalism and complex human social hierarchy manifesting in primitive behaviors. I don’t take offense at those behaviors any more than my cats fighting to be beside me for a little lunch food scrap. I also have my own ethics and character depth that is wholely independent of pressures from others. That independence makes it easy to turn conversations around and steer them when confronted by people that have no real moral depth and only parrot and shame.








  • It is an abstraction, an anecdote really. When ordinary people are collectively in dire straights, there is little time or voice for those on the edges that become collateral damage. It is like the military when an army is being pursued in the field by another superior force–the wounded and baggage train support that are unable to fight are left behind. The ethics of the primary force are only circumstantially applicable. No one cares about the disabled or outliers when the attorneys judge and jurists are in crisis mode. While those examples are poor in their applicable timelines and the medium scale big picture. If one abstracts another few layers higher, at the decades to more centuries and even lifespans of civilizations perspective views, the overall stresses and strain on a civilization alter the landscape of the philosophical and morality. Civil rights struggles had little meaning or traction during a world war. Martial law is a mechanism that extinguishes all civil rights in a single mechanism.

    I’m not taking sides to making excuses for the behavior of others. It is just my intuition and curiosity allowed to roam freely in the good and the bad without distinction in an attempt to think without bias.

    When someone tells me of an unprecedented population displacing event, I see the refugee crisis and disproportionate effects on the poor and disadvantaged. The larger the scope of the poor people problem the larger will be the numbers of people on the edges that fall through the cracks. The experience is empirical from someone that has fallen through the cracks.